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Lecture: Science and Religion
Saturday, March 6, 2004

 

Believers face several social and intellectual problems in the modern world. The increase in the number of people who cannot afford housing, the loosening of neighborhood relationships, drug usage and other addictions are some of the social problems that we face. The concept of "good and evil" and perceived conflicts between "science and religion" are among the intellectual problems. Believing that one step beyond dialogue is friendship, and that friends unite against problems, IDSA has invited Dr. Aslandogan, editorial board member of the Fountain Magazine and Professor at UT-Arlington, to give a talk about Science and Religion.

 

After defining methodologies and domains of religion and science, Dr. Aslandogan talked about the two book paradigm. According to this paradigm, the sacred texts are books of God expressed in human language; and nature is also a book of God expressed in cosmic language. After explaining this paradigm, Dr. Aslandogan gave examples of “verses” from each book.

 

Then, one obvious question would be: "If the Author is the same why should there be any conflicts?" Dr. Aslandogan's answer to this question was simple and convincing: "The readers are imperfect." Throughout his presentation, Dr. Aslandogan tackled some perceived conflicts between Science and Religion. Some examples are: spherical earth vs. flat earth; sun-centric vs. earth-centric solar system; evolution vs. miraculous creation of life/humans; and no flood vs. world-wide flood. Dr. Aslandogan's resolution was generally based on two themes:

  1. Human misinterpretation or misrepresentation of revealed scripture (premature understanding, modifications, and fabrications).
  2. Human misinterpretation or misrepresentation of science (inappropriate application of the scientific method, mixing science with interpretation, improper generalization).

Dr. Aslandogan concludes his presentation by claiming that "Science without faith is equally deficient as faith without science." He argues that science and religion can complement each other for a better experience in both.

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